The English meaning of Valencia is A city in Spain.
The name Valencia is of Portuguese,Spanish origin.
There are many indicators that the name Valencia may be of Jewish origin, emanating from the Jewish communities of Spain and Portugal.
When the Romans conquered the Jewish nation in 70 CE, much of the Jewish population was sent into exile throughout the Roman Empire. Many were sent to the Iberian Peninsula. The approximately 750,000 Jews living in Spain in the year 1492 were banished from the country by royal decree of Ferdinand and Isabella. The Jews of Portugal, were banished several years later. Reprieve from the banishment decrees was promised to those Jews who converted to Catholicism. Though some converted by choice, most of these New-Christian converts were called CONVERSOS or MARRANOS (a derogatory term for converts meaning pigs in Spanish), ANUSIM (meaning "coerced ones" in Hebrew) and CRYPTO-JEWS, as they secretly continued to practice the tenets of the Jewish faith.
Our research has found that the family name Valencia is cited with respect to Jews & Crypto-Jews in at least 9 bibliographical, documentary, or electronic references:
From the records of Bevis Marks, The Spanish and Portuguese Congregation of London
Bevis Marks is the Sephardic synagogue in London. It is over 300 years old and is the oldest still in use in Britain.The Spanish and Portuguese Jews' Congregation of London has published several volumes of its records: they can be found in libraries such as the Cambridge University Library or the London Metropolitan Archive
The register gives us dates for the burials in the "Bethahaim Velho" or Old Cemetery. The dates are listed as per the Jewish calendar.
The Inquisitors and the Jews in the New World, by Seymour B. Liebman. Reports the names of people who appeared before the inquisition in the New Spain
Except for a brief introduction, the entire book is a listing of Inquisition Records in the New World. This is a source for converso names in the New World.
The Inquisitors and the Jews in the New World, by Seymour B. Liebman. Reports the names of people who appeared before the inquisition in El Peru.
Except for a brief introduction, the entire book is a listing of Inquisition Records in the New World. This is a source for converso names in the New World.
Precious Stones of the Jews in Curaçao; Curaçaon Jewry 1656-1957, by Isaac Samuel Emmanuel (1957)
Names taken from 225 tombstones of 2536 persons, 1668 - 1859, men, women and some Rabbis. Includes cemetery history and plan, biographies including family histories, chronological list of names, alphabetical list of family names + number of members + eldest tombstone year, large bibliography, general alphabetical index, 15 genealogies.
From the publication, "Los Sefardíes" (The Sephardim),by Jose M. Estrugo. Published by Editorial Lex La Habana, 1958.(Surnames common among the Sephardim)
When the Romans conquered the Jewish nation in 70 CE, much of the Jewish population was sent into exile throughout the Roman Empire. Many were sent to the Iberian peninsula. The area became known by the Hebrew word "Sepharad". The JEWS in SPAIN and PORTUGAL became known as "Sephardim" or and those things associated with the SEPHARDIM including names, customs, genealogy and religious rituals, became known as SEPHARDIC.
The Sephardim of England, by Albert M. Hyamson
A history of the Spanish & Portugese Jewish Community, 1492-1951.
Most of these names, if not all, appear to be original Sephardic names not changed by conversion.
List of names of forcibly converted Jews who were tried by the Spanish Inquisition for practicing Judaism in Mexico in the years 1528 - 1815
Around the 12th century, surnames started to become common in Iberia. In Spain, where Arab-Jewish influence was significant, these new names retained their old original structure, so that many of the Jewish surnames were of Hebrew derivation. Others were directly related to geographical locations and were acquired due to the forced wanderings caused by exile and persecution. Other family names were a result of conversion, when the family accepted the name of their Christian sponsor. In many cases, the Portuguese Jews bear surnames of pure Iberian/Christian origin. Many names have been changed in the course of migration from country to country. In yet other cases "aliases", or totally new names, were adopted due to fear of persecution by the Inquisition.
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