Report

NAMES ANALYSIS REPORT

You searched for:"Ruiz",
Here's what we found

There are many indicators that the name Ruiz may be of Jewish origin, emanating from the Jewish communities of Spain and Portugal.

When the Romans conquered the Jewish nation in 70 CE, much of the Jewish population was sent into exile throughout the Roman Empire. Many were sent to the Iberian Peninsula. The approximately 750,000 Jews living in Spain in the year 1492 were banished from the country by royal decree of Ferdinand and Isabella. The Jews of Portugal, were banished several years later. Reprieve from the banishment decrees was promised to those Jews who converted to Catholicism. Though some converted by choice, most of these New-Christian converts were called CONVERSOS or MARRANOS (a derogatory term for converts meaning pigs in Spanish), ANUSIM (meaning "coerced ones" in Hebrew) and CRYPTO-JEWS, as they secretly continued to practice the tenets of the Jewish faith.

Our research has found that the family name Ruiz is cited with respect to Jews & Crypto-Jews in at least 13 bibliographical, documentary, or electronic references:

The Inquisitors and the Jews in the New World, by Seymour B. Liebman. Reports the names of people who appeared before the inquisition in the New Spain

Except for a brief introduction, the entire book is a listing of Inquisition Records in the New World. This is a source for converso names in the New World.


A History of the Marranos, by Cecil Roth.

The expulsion of the Jews from Spain in 1492 by the infamous decree of King Ferdinand and Queen Isabella was the culmination of a series of anti-Jewish persecutions throughout the 14th and 15th centuries in which thousands of Jews were massacred. Thousands of others converted in order to escape death. After the expulsion many more joined the ranks of these "new Christians" as an alternative to exile. A large number of converts, while outwardly professing Christianity, secretly continued to practice Judaism. These Marranos, as they were popularly known, were then mercilessly persecuted by the dreaded Inquisition which through tortures of forced confessions and auto-da-fes sent thousands to the stake. Many others managed to escape to countries outside the reach of the Inquisition where they created a widespread Marrano diaspora. Thousands of Marranos have survived even into our times. This seminal work by the eminent historian traces the tribulation of these secret Judaizers as well as the fate of those who succeeded in escaping to other lands where many of them rose to prominence in various fields of endeavor.


From the publication, "Los Sefardíes" (The Sephardim),by Jose M. Estrugo. Published by Editorial Lex La Habana, 1958.(Surnames common among the Sephardim)

When the Romans conquered the Jewish nation in 70 CE, much of the Jewish population was sent into exile throughout the Roman Empire. Many were sent to the Iberian peninsula. The area became known by the Hebrew word "Sepharad". The JEWS in SPAIN and PORTUGAL became known as "Sephardim" or and those things associated with the SEPHARDIM including names, customs, genealogy and religious rituals, became known as SEPHARDIC.


The Sephardim of England, by Albert M. Hyamson

A history of the Spanish & Portugese Jewish Community, 1492-1951.


Secrecy and Deceit: The Religion of the Crypto-Jews, by David Gitlitz

Despite the increased attention given to Hispano-Jewish topics, and the "conversos" or Crypto-Jews in particular, this is the first thorough compilation of their customs and practices. The author has culled from Inquisition documents and other sources to paint a portrait of the richness and diversity of Crypto-Jewish practices in Spain, Portugal, and the New World. The history of Spanish Jews, or Sephardim, stretches back to biblical times. The Jews of Spain and Portugal made formative contributions to all Hispanic cultures, the impact of which is first being measured and recognized today. The Sephardim experienced a Golden Age in Iberia between 900-1100, during which they acted as the intermediaries between the rival political and cultural worlds of Islam and Christianity. This Golden Age ended with the Reconquest of Spain by Catholic overlords, though for another 300 years the Jews continued to contribute to Iberian life. In 1391 and again in 1492, intense and violent social pressures were put upon the Jews to join the larger Christian community. Many Jews converted, often unwillingly. In 1492 the remaining Jews were exiled from Spain. The converted Jews (Conversos) became an underclass in Spanish society. Many of them clung tenaciously to Jewish practices in the face of torture and death at the hands of the Inquisition. Having lost contact with other Jews, these people developed a religion which was an admixture of Catholic and Jewish rituals. David Gitlitz examines these practices in detail and attempts to answer the question of whether the Conversos were in fact Jewish. Gitlitz's research is exhaustive. He has combed through thousands of Inquistion records, showing that a sense of "Jewishness" if not Jewish practice remained a core value of many Spaniards' lives well into the 1700s. Gitlitz is convincing in showing that the Inquisition unwittingly aided crypto-Jews in perpetuating themselves by publishing Edicts of Faith. Essentially checklists for informers, they described the behavior of "Judaizers" (sometimes the practices listed were absurd or simply erroneous). These, ironically, were used by Judaizers as guides to religious behavior. It is revealing that as the Inquisition faded, crypto-Judaism waned, though never totally vanished. Gitlitz's knowledge and research on the subject is encyclopedic. The book is written in a "textbook" style which makes it somewhat technical and dry, though it is enlivened by excerpts from Inquisition records, which Gitlitz has apparently chosen for their interest, irony, unintended comedy, or spiritedness. It is difficult to imagine that human beings would face the tortures of the rack for not eating pork. That these same tortured people could summon the will to laugh at their executioners is something wondrous. The book includes the names of the Sephardim (and sometimes their residences too).


Sangre Judia (Jewish Blood) by Pere Bonnin. Flor de Viento, Barcelona, 2006. A list of 3,500 names used by Jews, or assigned to Jews by the Holy Office (la Santo Oficio) of Spain. The list is a result of a census of Jewish communities of Spain by the Catholic Church and as found in Inquisition records.

Pere Bonnin, a philosopher, journalist and writer from Sa Pobla (Mallorca), a descendant of converted Jews, settles with this work a debt "owed to his ancestors", in his own words. The book, written in a personal and accessible style and based on numerous sources, includes a review of basic Jewish concepts, Jewish history in Spain, and Christian Anti-Semitism. There is also a section that focuses on the reconciliation between the Church and Monarchy and the Jews, which took place in the 20th Century. In this study, Bonnin deals in depth with the issue of surnames of Jewish origin. In the prologue, the author explains the rules he followed in the phonetic transcription of surnames of Hebrew origin that are mentioned in the book. The researcher cites the Jewish origin, sometimes recognized and other times controversial, of historically prominent figures (like Cristobal Colon, Hernan Cortes, Miguel de Cervantes Saavedra and many others) and links between surnames of Jewish origin with some concepts in Judaism.. The book also includes an appendix with more than three thousands surnames "suspected" of being Jewish, because they appear in censuses of the Jewish communities and on the Inquisitorial lists of suspected practitioners of Judaism, as well as in other sources. In the chapter "Una historia de desencuentro", the author elaborates on surnames of Jewish origin of the royalty, nobility, artistocracy, clergy, and also of writers, educators and university teachers during the Inquisition. Special attention is given to the "Chuetas" of Mallorca, the birthplace of the author.


A Origem Judaica dos Brasileiros (The Origin of The Brazilian Jews), by Jose Geraldo Rodrigues de Alckmin Filho

This publication contains a list of 517 Sephardic families punished by the inquisition in Portugal and Brazil.


Conversos on Trial, by Haim Bienart. The Hebrew University Magnes Press Ltd. 1981.

The third volume in the Hispania Judaica Series, this well written story of the converso community of Ciudad Real in Spain, based on the Inquisition trials of the mid 15th century.  The book was written by Haim Beinart (1917-2010), Professor at Hebrew University in Jerusalem and an expert on this subject, and contains a list of names, sometimes also providing the names of relatives, house locations, and professions. Based on the Inquisition's records, it is a portrait of the Conversos' deep yearning for their Jewish past and the ultimate sacrifice they were prepared to offer for their continued adherence to their ancestral faith.

 


The Abarbanel Foundation Website, "Reintegrating the Lost Jews of Spain & Portugal"

List of names of forcibly converted Jews who were tried by the Spanish Inquisition for practicing Judaism in Mexico in the years 1528 - 1815


Egon and Frieda Wolff. Biographical Dictionary. Judaizantes e Judeus no Brasil 1500-1808 (Jews and Judaizers in Brazil 1500-1808), Erca Ed., Rio de Janeiro,1986.

Egon (1910-1981) and Frieda Wolff (1911-2009). The couple came off a ship in Santos, on February, 12, 1936. They were newly-married and managed to arrive in Brazil after escaping the Nazis, after both having graduated from the University of Berlin. They settled in San Paulo, where they worked as merchants and achieved prosperity as opticians. Later, they moved to Rio de Janeiro, still working in the same field and became very active in the local Jewish Community. Mr. Egon became President of the Jewish Hospital. In the 1960's, Mrs. Frieda Wolff said that "curiosity about Jewish immigration to Brazil and the lack of satisfactory answers" required that something be done. The couple then abandoned their other activities to dedicate themselves to their research. Tireless travelers, they started at the National Library, went on to the National Archive, traveled all over cemeteries, Jewish and gentile, throughout the country. They wrote down names, data and genealogy. The couple interviewed hundreds of people, compared thousands of pages; and discovered a number of precious items, like the Jewish tombstones in the city of Vassouras, which became a Historical Monument of the XIX Century and is now a must for tourists visiting the city. The quality of their work led the Brazilian Historical and Geographical Institute to invite them to become members of that prestigious Institute. Their books have undeniable historical value, especially their Seven Biographical Dictionaries. This volume is the first part of the seven.


Alberto Dines. Vinculos do Fogo-I,(Fire Links - Antônio José da Silva, Jewish and other history of the Inquisition in Portugal and Brazil, Volume I),Sao Paulo, 1992

A biographical novel of the most famous victim of the Brazilian Inquisition, Jose Antonio da Silva, known as the "Jew" (1705 -1739), lawyer and playwright, who was garroted and then burned for "crimes of Judaism." In this book, the author relates the family's genealogy through the biography of all known relations. The objective of this work is to highlight the condition of New Christians in the 18th century. Between the generations of Jose Antonio da Silva and his great-grandfather, a total of 143 family members had problems with the Santo Oficio (the Tribunal of the Inquisition).


A. Rodriguez-Monino. Les Judaisants a Badajoz de 1493 a 1599 (Secret Jews in Badajoz from 1493 until 1599), Paris, 1956.

This article includes a list of 231 condemned in chronological order and a list ordered by family names.


Emma Moya. New Mexico's Sephardim: Uncovering Jewish Roots in La Herencia del Norte: Our Past, Our Present, Our Future, Vol. XII, Winter 1996. (www.herencia.com).

According to author, Emma Moya, in an article written for La Herencia Del Norte, Volume XXII, Winter, 1996, there is evidence that many of the families who settled in New Spain were forced to convert to Catholicism during the Spanish and Mexican Inquisition. The article goes on to list many relevant Sephardic names.


Around the 12th century, surnames started to become common in Iberia. In Spain, where Arab-Jewish influence was significant, these new names retained their old original structure, so that many of the Jewish surnames were of Hebrew derivation. Others were directly related to geographical locations and were acquired due to the forced wanderings caused by exile and persecution. Other family names were a result of conversion, when the family accepted the name of their Christian sponsor. In many cases, the Portuguese Jews bear surnames of pure Iberian/Christian origin. Many names have been changed in the course of migration from country to country. In yet other cases "aliases", or totally new names, were adopted due to fear of persecution by the Inquisition.

Here are some locations where registries of Sephardic or Christianized Jewish families with this surname have been traced: Badajoz, Spain,Ciudad de Mexixo, Mexico,Portugal, ,Rio de Janeiro, Brasil,

Some interesting facts about the name this name are : The name Ruiz appears in the records of the Inquisition of Lisbon and the Inquisition of Mexico

The following websites are relevant to the surname Ruiz: http://www.library.arizona.edu/exhibits/swja/sjhart.htm

DNA tests

Family names are not the only indicator for determining possible Jewish ancestry

For information on available options for DNA testing please see below. This information is provided as a courtesy and as a general information service only. We do not take responsibility, provide support nor are we connected in any way to these companies

Order a test
1591786428-dna.png

Learn, share & connect

We endeavor to assist those with possible Jewish roots and to provide them with an array of tools to facilitate their personal journey of discovery and learning about their heritage

Join our facebook community!
FAQPrivacy policyContact

© 2020 by NameYourRoots